Listen to the Indigenous People or Perish
Karnataka is home to the diverse forests including the famed
Western Ghats that cuts a swathe through more
than nine districts while nurturing some of the most fascinating landscapes man
has ever known. These forests harbour a bewildering wealth of flora and fauna:
mammals, birds, reptiles, amphibians, and fresh water fishes; much of which is
endemic to the region. As early as 1988, people like Myers mentioned that the
high level of diversity and endemism in Western Ghats
has given it the status of one of the biodiversity hotspots of the world. Forests
in Karnataka are spread across landscapes ranging from Evergreen, Semi
Evergreen, Moist, Dry and Shola forests resulting in a paradise for botanists,
researchers, tourists and forest lovers in general. These forests are the
source of several rivers, streams, swamps and marshes cumulatively bringing water
to the parched land and ensuring a lifeline to millions across the state.
Often, forests mean many things to many people. It is a source
for food for some, supply of medicinal plants for others and a valuable
economic source of timber for many. All these are traditional demands that have
been met by the forest since life began on earth. There would be infact few
forests that do not provide benefits to either man or animal, in one way or the
other. This role of the forest as a mutual agent of assistance is acknowledged
by millions countrywide. For them, the forest is the omnipresent
philanthropist, always ready to give.
However, even the most generous donor has a threshold and
the wild is in a terminal decline today, leading to an ever increasing clamour
to protect these fragile resources. Citizens, especially those who receive the benefits
of forestry resources sitting in distant locations have grudgingly acknowledged
that these resources need to be conserved, providing a significant urban based
push for the environment movement over the past few years. There are a plethora
of voices when it comes to focussing on reversing degradation of natural
resources. Some advocates of conservation promote exclusion of forest dependent
people from their homes in the so-called larger interest of the society, a
concept that is opposed by groups who actively demand that indigenous people be
allowed to stay in their ancestral lands and allowed to have rights over these
lands.
This leads us to question whether forests are to be
conserved for the benefit of urban conglomerations in commercial markets or is
it to be conserved for people who live in adjacent areas and subsist on them,
or is to be conserved to protect the invaluable wild flora and fauna that
enrich the planets’ biodiversity.
These issues are related to the ownership, use and
management of the forests. How will the resources be utilized and by whom, for
whom? The State, representing many interests, including that of the demand of
the distant consumer has larger concerns in mind to meet the larger objectives.
Dams, logging, mining and large projects are undertaken to meet these goals and
permanently alter these areas and their ecology. On the other hand, the forests
are home to indigenous communities who have traditionally been dependent upon
natural resources, utilizing and surviving on forest resources for a long
period of time. These are some of the pulls and tugs that forest areas are now
subject to.
This is a wide variety of choices people have made for
themselves, forgetting that the forests inherently comprise three elements –
flora or trees and shrubs, fauna or animals and man. These three are intrinsic
to the very identity of the forests. But in the divide between many interest
groups, it is easy to focus on the importance of any of these three components
individually. Through an isolated window,
focus on either one of the three is likely to lead to an imminent collapse of
the forest ecosystem. Forests will then
cease to exist as they do now and remain but a mere plantation or a forest
village or a zoo or a research station, for the three complement each other and
the alienation of one will inevitably alter the character of the forests as we
know them. Just as it is necessary to provide a safe refuge to the diverse
fauna, it is difficult to ignore the communities who have traditionally lived
by the forests and accessed it for their livelihood. Can they be made partners
in forest management and continue to protect its resources, undertaking the
least damaging activity of NTFP collection, rather than large scale mutilation
of forest regions.
It is indeed difficult to imagine The Bilgiri Rangana Sanctuary
without the Solegas or parts of Uttar Kannada without the Siddhis. Of course, a
need to provide inviolate spaces need to be provided in some national parks and
people may be asked to relocate but these incidences are few and far between. Indigenous
people should therefore be allowed to stay within their traditional domains and
not shifted due to the misjudged perception of some, especially based on
general sweep that categorises all of them as being inordinately exploitative
in nature. The indigenous people, if made a modern day guardian, will result in
being the pre-eminent defender of the forest, augmenting the efforts of the solitary
forest guard, significantly.
